Using the Beyond Growth conferences as a reference point, the session reflected on the limitations of both degrowth and conference spaces as political arenas. Unintentionally, the same hierarchies and exclusions can be reproduced. Academic language, movement jargon, and the dominance of university-educated participants often make working class communities, migrants, and other marginalised groups feel excluded or unheard. Discussions therefore stressed that inclusion cannot rely only on representation through invited speakers, but requires shared power in shaping conferences from the beginning, its content and its agenda. This includes involving working class, migrant, and Global South communities in planning and decision-making processes, creating more accessible and safer spaces, and integrating issues such as labour, class, and decolonisation throughout entire programmes rather than isolating them into specialised sessions.
In practice, creating more accessible and safer spaces can include translation, childcare, travel support, free or affordable participation, and using community spaces outside universities. It can also mean having clear anti-harassment guidelines, confidential ways to report discrimination, and facilitators who can intervene when discussions become exclusionary or hostile. Integrating labour, class, and decolonisation across programmes means discussing issues such as inequality, migration, exploitation, and global extraction within sessions on transport, housing, food, or climate, instead of limiting them to separate “justice” panels.
Moreover, stronger alliances require long-term outreach, attention to communication and conflict resolution, and the creation of informal and creative spaces where relationships can develop beyond formal conference settings. Film screenings, poetry events, community kitchens, and mutual aid initiatives are examples of spaces that can foster trust, participation, and political exchange in more accessible ways.
Another recurring theme concerned the political tensions surrounding language and framing within the movement. Terms such as “degrowth,” “post-growth,” “beyond growth,” and “wellbeing economy” were discussed not simply as labels, but as strategic choices shaped by different political and cultural contexts. In several Southern European contexts, for example, “degrowth” can remain politically difficult because economic growth is still associated with security and development after years of crisis and austerity. Participants therefore emphasised the importance of using language that connects with people’s everyday experiences, material concerns, and shared values beyond relying on abstract movement terminology. For example, discussions about “degrowth” can be framed through concrete issues such as lower living costs, affordable housing, reduced working hours, cleaner public transport, energy security, healthier food systems, or more free time and community care, instead of focusing only on theoretical critiques of economic growth.
Particularly, fairness can serve as a powerful entry point for building broader support for ecological transformation. People are often more willing to support climate and social policies when responsibilities and benefits are perceived as fairly distributed (e.g., taxing wealth, guaranteeing access to energy and public services, and reducing excessive consumption by wealthier groups). However, we should be cautious since right-wing narratives frequently instrumentalise feelings of unfairness, especially around migration, welfare, and resource allocation, making it important for movements to engage with people’s insecurities and material realities instead of relying on moralising narratives. Many working class communities are already organising around issues closely connected to degrowth, including housing insecurity, energy poverty, and mutual aid networks. Furthermore, as presented before, it is important to connect ecological struggles with critiques of global inequality and the imperial mode of living associated with lithium mining, solar infrastructure, extractivism linked to Global North consumption and unequal exchange, while also recognising that such perspectives often remain marginal within mainstream European environmental discourse.
Finally, participants reflected on the difficulty of maintaining political momentum after conferences end. Conferences alone were seen as insufficient for simultaneously engaging institutional politics and building durable grassroots movements. Several speakers therefore emphasised the need for long-term continuity through democratic organisational structures, stronger local organising, ongoing campaigns, and alliances across movements. Participants repeatedly stressed the need for political spaces capable of working through disagreement and difference collectively rather than suppressing them. Differences around labour, class, environmental politics, and the meaning of degrowth itself were not seen as obstacles to unity, but as realities that movements must learn to navigate collectively. In this sense, common ground was understood as emerging less from ideological consensus and more from shared commitments to fairness, democracy, care, and collective wellbeing.
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Across the different sessions, several common patterns emerged. Participants repeatedly stressed the need to move beyond universal frameworks, abstract debates, and isolated strategies toward more grounded, plural, and politically coordinated forms of organising. Questions of power, responsibility, accessibility, material needs, care, justice, and global inequality appeared in the discussions. Taken together, the sessions highlighted the importance of building degrowth practices that are context-sensitive, rooted in everyday realities, capable of working across differences, and connected to broader struggles for social, economic, and ecological justice.